Name of Midnight. He’s a smoldering coal, Cat afire. Icicles of burnt sienna Prickle his inkiness. Cheeky usurper Of this enterprise which is myself Has a preternatural luster to him. Wish I’d named him Buckminster or Trajan. I’m only half serious when I say Dude has the chassis of a Stutz Bearcat. How front-and-hind-leg synchrony ensue In the matter of his ambulating Is an anatomical miracle! More to the point: He wears his stud endowment Where nature put it, opposite his head. For him they travel in the same direction, A lesson often lost on the usurped.
I will have such revenges on you both that all the world shall—I will do such things what they are, yet I know not.
(Shakespeare, King Lear)
I think of much modern verse as language exhibiting unwonted, thus potentially interesting, behavior. When a text dents my complacency, as often as not I consume it without construing it; consummation without construction.
A monstrance of sun held skyward by the blue-sleeved hills. (1)
In practical terms the transfer of energy achieved by a versification is more a movement of current than exchange of substance; a signing, not a signaling.
Find my key in my camo pencil case, remember / what my boxing coach said about my strong chin. (2)
The gestural upheaval, compounded of compression and expansion and decontextualization, leaves me in a state such as: A moment ago I was approximately there; now I’m roughly here.
you gotta get metatextual with it, like / the refractory period is for the subjunctive! & that pineapple juice / shit does not work: (3)
You are me, assailed by whiffs of private idiom, you acquiesce to a condition of aroused consternation rather than one of perception or fathoming.
horrid buttermilk tubes / loll through the iron gates / like vein casings for vodka sausages, (4)
The wordings, terse or prodigal, strained or common, joined or cleft, metered or splayed, do not resolve into other than constellations of themselves, presumably acting on a faculty that’s not what we regularly use to make language conform, convey, contain, or conduce.
It’s there realizing the heathens / In the most tacky cascade imaginable (5)
There aren’t conclusions in modern verse; there are more like cryptic maneuvers: initiations, sallies, anacolutha, festivals of indeterminate reference, switchbacks and sharp veerings.
i saw escape buttons pressed into bodies stacked behind your dinner party. (6)
It’s provoking, and, very occasionally, lights one up. Does a text make whoopee with the delightment faculty of this bag of bones? That names it a poem.
… as the past gags us with the solution / in which it was preserved in case the chance / to complete its inkling of splendor ever arrived (7)
(1) Carolyn Forché, “The Bridge Before Dark.” (2) Karl Knights, “I’m the Passenger, Giving Wrong Directions on Purpose.” (3) Joseph Earl Thomas, “From the Precipice of Sexual Freedom.” (4) Regan Good, “Zombie Dandelions.” (5) Dorothea Lasky, “The Last Moments of the Egg.” (6) Paul Martínez Pompa, “lit.” (7) Matt Longabucco, “Theta.”
— A dry drunk takes a drink. He lapses. A parolee reoffends. He lapses. An Executive putrefies. It lapses. A Congress crumbles, a Court colludes. They lapse. From Latin lapsus, a “slip,” a “mistake.”
A defining word for a moment captures the moment in a captivating way. Think of something legendarily large, say, the Colossus of Rhodes, Wonder-of-the-world-level specimen of attentional dimension, Commensurate with, say, a full-on breakdown in the cereal aisle Of the supermarket of nations. Colossus. Now we’re cooking.
Pre-position a connective which establishes relationship, A dependency, if you will, descriptive at the same time as of ownership. Of’s the word, bacterium of grammar so explosive it lights a fuse. O my soul, you cry, pray thee but say it: Colossus of what? Lapsus. Now we’re cooking. A slip. A mistake. A falling down.
A con. Congress of convicts. Confraternity of concupiscence. Knock yourself out with the connotations, this is America! Speech is free, first amendment from the mountains to the sea, Land of the freaked, the frazzled, up with fucked we shall not put, Appertaining to the which, O sweet battered hulk, we sing of thee.
I have me a sister whose every report Is she’s fit as a fiddle and couldn’t be better. Her world is the best of all possible places, No matter she could be as mad as a hatter.
There’s nary an ache or in truth a discomfort Can shake her resolve to be perky and bright. A blissful deflection is her go-to gambit For saying as little as naught of her plight.
“Your name would be what now? solicits the nurse. “I think I’ve mislaid it,” my sibling replies. Inflexibly wordless she knits up her eyebrow, Repairs to the haunt where a pet bluebird flies.
Not even if you shook a very big stick Would my dear baby sis move herself to disclose What dwells in her head at this moment or that, It’s doubtful that even her very self knows.
Harriet Tennessee Alexander Did not suffer an overripe deacon To go unremarked from where she stood. My great grandmother, duly churched herself, Would slyly christen the immoderate soul A constipated Baptist. Landing hard On self-righteous in her considered view Could overplay the sanctimony card. The railroad bisecting her Texas town Isolated white from black and brown. On their respective sides of the divide Solid citizens in Sunday best Professed monochromatic piety. It would not do for Hattie Tennessee. The dame kicked up her version of a fuss: A blood-red South was not her cup of tea. Her scruple went down like a blunderbuss. She prayed the more, regretted it the less. That rebel died unsung, but not by me.
We know that God loves. But did you know that God also hates? (Franklin Graham)
Frankly, reverend, you’re a broken cracker, Besotted bottom-of-the-barrel divine, Breath blown into a mud pie by your maker, Reared on sodawater and moonshine.
Word cloud from a cherrypicked psalter Hovers darkly on your tabernacle. Tattooed testosterone defiles the alter, Screeching babble from a bankrupt oracle.
Have you no shame, sir? Your thesis is crude. A hateful God is opposite of good. This thing that wants a closer walk with thee Is not the same that died upon a tree.
[Jacket art caption from vol. 1 of Robert Alter’s The Hebrew Bible: A Translation with Commentary, Norton, 2019.] Jacket art: detail of Tsadi Pe from The Creation, ca. 1978-1980, a series of ten tapestries designed by Mordecai Ardon (1896-1992). The tapestries, executed at the Georges Goldstein Atelier, Jerusalem, were donated by Ardon to Shaare Zedek Medical Center, Jerusalem, where they are permanently exhibited. (c) Mordecai Ardon / Courtesy Ardon Estate / Photo: Courtesy Shaare Zedek Medical Center, Jerusalem. Jacket design: Chin-Lee Yai.
What you say doesn’t have to be true. / It only has to be imaginable.
In my pronunciation, from boyhood until fairly recently, the planet Uranus rhymed with “your anus.” Now I force myself to say it somewhat like “YOUR-uh-nuss.” Still have a tendency, though, to burst out in a nervous giggle whenever I see the word.
The above is backstory to a pronouncement that David Kirby’s “The Man Who Discovered Uranus” (Poetry, July-August 2026) is one of the funniest poems I’ve read. It’s overtly amorphous, discursive, formally more prose-like than verse-like — but in a who cares? way — perhaps the crystalline essence of deadpan being what elevates it to wherever the sphere of poesis lies.
Here’s a taste:
William Herschel. Good guy with a telescope, not so much with the lingo: he called his discovery “Georgium Sidus” or “Georgian Star” after George III, but the name didn’t stick. In France, where the name of the British king was to be avoided at all costs, the planet was known as “Herschel” until the name “Uranus” was universally adopted. […]
[…] lugubrious is a wonderful word, isn’t it, because it sounds exactly like someone crying but is also funny, like Buick or waffle. Notice I’m talking about single words here, not phrases like “Christian bachelorette party.” […]
[…] Maybe we should just shut up. To ban the spread of Covid, during the pandemic there were signs on Japanese roller coasters asking riders to “please scream inside your heart.” […]
[…] I mean, you’d feel stupid if you were outside with your friends all sweaty and wrung-out after a hootenanny and someone pointed up to the sky and said, “Look, Herschel.”
This comment by Victoria Moul has jostled my world:
It is very difficult indeed to write lyric poetry which is both beautiful and straightforward to understand, and which also has something to say — a clear and specific message or argument. These seem like they ought to be the basic virtues of verse but it is a rare poet who can put all three together as consistently as [Edwin] Muir. (Victoria Moul, “Horace & friends,” substack)
As a reader of contemporary poetry I had not encountered the argument she makes for the lyric in support of beauty, clarity and content. Much of the verse I read does not give itself up, if at all, to a first pass; invites if not demands revisiting; and may defy grasp or retention anyhow. This, I’ve been induced to believe, is of the nature of verse and to be expected: the saying of bright things darkly, so to speak.
There’s more. In discussing J.H. Prynne’s poetry, Victoria Moul writes the following:
Prynne’s poetry is, it’s true, exceptionally “difficult” because it is often impossible to parse in any conventional way.
Her quotation marks and reference to parsing are noteworthy. I often test verse against my capacity to winkle out in my own way what it “says” (more quotation marks!). In other words I parse it, sensing all the while that doing so goes against good practice in the view of experts.
Here’s the rest of Moul’s observation, which I find somewhat climactic:
But I find so much of Prynne’s poetry, for all its obscurity, exceptionally beautiful and unmistakably profound. The fact remains that I am more often moved to tears reading Prynne than almost any other recent poet in English.
Worse luck for me is I tend to express myself in doggerel, the more so when exercised. As doggerel will do, the product is blatantly rhythm-straitened and message-laden, salted with rhyme as if by a drunken sailor. It’s on the opposite side of where lyric shines. I’m okay with that. But for my reading life, Victoria Moul gives me much pause, as well as encouragement.
Numpty majuscles issued from the glades By the avenging angel of foul moods Codify the swampiness that reeks In the lacustrine gulag’s frothy jakes. Vulpine apologists voice vapid pokes With knit foreheads and chic tortoise-shell specs. McGeorge Beetlebrow humps insider scoops While Polymarket shills fellate the creeps. Where there’s oily smoke, confide the tools, There’s fire to get upwind of in the holes.
The landscapes of the face possess And repossess my hand. Even still It’s on the move: peak, fissure, defile; Shadow here, just there a vegetation, A blink, a snout, a rumination — Fondest barbarism captured yet! The face solicits pen and ink to nail the stink, Charcoal, lead for testimony to the blink, Pigment for the snout. And done. Peace out.
‘The Man Who Discovered Uranus’ by David Kirby
[Jacket art caption from vol. 1 of Robert Alter’s The Hebrew Bible: A Translation with Commentary, Norton, 2019.] Jacket art: detail of Tsadi Pe from The Creation, ca. 1978-1980, a series of ten tapestries designed by Mordecai Ardon (1896-1992). The tapestries, executed at the Georges Goldstein Atelier, Jerusalem, were donated by Ardon to Shaare Zedek Medical Center, Jerusalem, where they are permanently exhibited. (c) Mordecai Ardon / Courtesy Ardon Estate / Photo: Courtesy Shaare Zedek Medical Center, Jerusalem. Jacket design: Chin-Lee Yai.
In my pronunciation, from boyhood until fairly recently, the planet Uranus rhymed with “your anus.” Now I force myself to say it somewhat like “YOUR-uh-nuss.” Still have a tendency, though, to burst out in a nervous giggle whenever I see the word.
The above is backstory to a pronouncement that David Kirby’s “The Man Who Discovered Uranus” (Poetry, July-August 2026) is one of the funniest poems I’ve read. It’s overtly amorphous, discursive, formally more prose-like than verse-like — but in a who cares? way — perhaps the crystalline essence of deadpan being what elevates it to wherever the sphere of poesis lies.
Here’s a taste:
William Herschel. Good guy with a telescope, not so much
with the lingo: he called his discovery “Georgium Sidus”
or “Georgian Star” after George III, but the name didn’t stick.
In France, where the name of the British king was to be avoided
at all costs, the planet was known as “Herschel” until the name
“Uranus” was universally adopted. […]
[…] lugubrious is a wonderful word, isn’t it,
because it sounds exactly like someone crying but is also funny,
like Buick or waffle. Notice I’m talking about single words here,
not phrases like “Christian bachelorette party.” […]
[…] Maybe we should just shut up.
To ban the spread of Covid, during the pandemic
there were signs on Japanese roller coasters asking riders
to “please scream inside your heart.” […]
[…] I mean, you’d feel stupid if you were outside with
your friends all sweaty and wrung-out after a hootenanny
and someone pointed up to the sky and said, “Look, Herschel.”
(c) 2026 JMN — EthicalDative. All rights reserved